Disciples Global Network

Jesus Christ fulfills the promise to bless all nations in Abraham. There is salvation in No Other Name . Basic to the biblical doctrine of redemption is the covenant with Abraham and his “ Seed .” It included the promise that “ all the nations of the Earth would be blessed in him ,” and the Patriarch would have innumerable descendants. How and when are the nations blessed? Who is Abaham’s “ Seed ” destined to inherit the promises?

The faith of uncircumcised Abraham provides an example for Jewish and Gentile believers who live from the faith of Jesus – Romans 4:11-17. God began to implement His plan to redeem humanity by establishing His Covenant with Abraham, starting with the summons for the Patriarch to leave his homeland for the “ land I will show you .” Yahweh would produce a “ great nation ” from the Patriarch, and the Covenant would bless all the “ Tribes of the Earth .” The promise of territory was central to the Covenant.

Jesus is the Son of Abraham, heir of the promises, the Anointed King who fulfills and implements the inheritance of his people . The introduction to the Gospel of Matthew  declares Jesus to be the “ Son of Abraham ,” the descendant destined to fulfill the covenant promises made by the God of Israel to the Great Patriarch. His identification as the Son of Abraham stresses the theme of fulfillment that dominates Matthew . Through Jesus of Nazareth, the promises become reality.

With the outpouring of the Spirit on the Day of Pentecost, the blessings for all nations promised to Abraham commenced . The Apostle Paul calls the Gift of the Spirit the “ Promise of the Father ” which he links to the Abrahamic covenant. The promises to Abraham and “ his Seed ” find their fulfillment in the New Covenant inaugurated by the Death and Resurrection of Jesus.

The national sins of Israel caused her expulsion from the Land of Canaan. God, however, foresaw her failures and determined to institute a new covenant, one energized and characterized by His Spirit . It would include the salvation of the nations and culminate in the resurrection of the dead and the “ New Heavens and the New Earth .” With the outpouring of the Spirit on the Day of Pentecost, the time of the New Covenant commenced.

The New Testament links the “ Promise of the Spirit ” to the “ Blessings of Abraham ,” the promise that God would bless the nations through the Great Patriarch. The Spirit is the gift believers receive “ through the hearing of faith .” It is part of the covenant promises given to Abraham, and Peter connected this gift to the “ blessings ” for the nations during his sermon on the Day of Pentecost.

The Book of Revelation concludes with an image of the immense and glorious city of “ New Jerusalem ” populated by the “ innumerable multitude ” of men and women redeemed from every nation. It represents the fulfillment of the covenant promises to Abraham of “ land ” and “ blessings to all the nations .” All this has been accomplished by the shed “ blood of the Lamb .” The City of God will be populated!

Israel’s possession of Canaan was an earlier stage in God’s redemptive plan, which always envisioned something larger than Israel or a small plot of land in the Middle East. With the arrival of the Messiah and the outpouring of the Spirit, the covenant promises began to find their fulfillment in the true “ Seed of Abraham ,” and in his “ brethren ” and “ coheirs ,” the promised inheritance that would include bodily resurrection and New Creation.

The Gift of the Spirit is one of the blessings of Abraham promised by God for the nations and the children of the Patriarch . The Apostle Paul referred to the “ Promise of the Spirit ” which he equated with the “ Blessing of Abraham .” Jesus subjected himself to the “ curse ” of the Law to redeem believers so that the “ Blessing of Abraham might come on the Gentiles through Jesus Christ, that we might receive the Promise of the Spirit through faith .”

The Gift of the Spirit is one of God’s Covenant promises and ways of blessing the nations through Abraham’s “seed” .  Peter and John prayed for a man who was “ lame from his mother’s womb ” as he was begging for alms near the Jerusalem Temple. Rather than money, they commanded him to stand and walk “ in the name of Jesus Christ of Nazareth .” Immediately, he began to walk, and afterward, he was seen and heard “ leaping and praising God .”

In the  Book of Genesis , God implemented His plan to redeem humanity by establishing His covenant with Abraham, beginning with the summons for the Patriarch to leave his homeland and journey to the “ land I will show you .” Yahweh would produce a “ great nation ” from him, and the covenant would bless all the “ Tribes of the Earth .” From the start, the promise of territory was central to the Abrahamic Covenant.

By his Death and Resurrection, Jesus formed one covenant community - One New Man - based on faith in him  – Ephesians 2:11-22. The Apostle Paul is adamant. There no longer can be “ Jew or Gentile ” for disciples of Jesus. The old distinctions are inappropriate among the One People of God. By his shed blood, he “ dismantled  the middle wall of partition ” that separated Jews and Gentiles so “ he   might reconcile them both in one body for God through the Cross .” God is building both into one building,  one habitation of God in the Spirit founded on Jesus .

The Apostle Paul calls the Gift of the Spirit the “ Promise of the Father ” which he links to the Abrahamic covenant. The promises to Abraham and “ his Seed ” find their fulfillment in the New Covenant inaugurated by the death and resurrection of Jesus. The bestowal of the Spirit on his Assembly marked the start of the age of fulfillment, and Gentile believers now become heirs of the Patriarch and coheirs with Jesus along with believing Jews.

As the Gospel of Matthew declares, Jesus is the “ son of Abraham .” The lowly man from Nazareth is the Messiah and King of Israel, the promised “ Seed ” of the Patriarch. He brings the covenant promises to fulfillment. He is the covenant heir, and our receipt of the inheritance is based on our faith in him.

Paul presents Abraham as the great exemplar of the faith, the model for believers to emulate as they live from the “ faith of Jesus .” God counted his faith as “ righteousness ” while he was uncircumcised and thus justified him apart from the “ works of the Torah .” He is the father of those who live “ from the faith of Jesus ” whether Jew or Gentile and the “ heir of the world .”

Sin is the Great Leveler that places everyone in the same predicament: Bondage now, death and “ wrath ” later. No one is exempt from the penalty of sin, and no one has a legitimate excuse for trespassing the commandment of God who will “ render to each according to his works .” But what, precisely, did the Apostle Paul mean when he brought “ works ” into the discussion? Good deeds and human efforts in general, or something more specific?

In Jesus, the original limited promise of territory to Abraham is transformed to encompass the entire creation .  The land of Canaan was an early stage in the greater redemptive plan of Yahweh, one that  ALWAYS  envisioned something beyond the nation of Israel and its relatively small territory in the Middle East. In the New Testament, the covenant promises find their fulfillment in the “ true seed of Abraham ,” Jesus of Nazareth, including the New Creation, the “ New Heavens, and the New Earth .”