Disciples Global Network

Throughout the present age, the Church is being plagued by deceivers from within who are sent to destroy the Body of Christ . The Greek term translated as “ Antichrist ” in English versions of the New Testament is found only in two of John’s letters. In his first epistle, John warns his audience: “ It is the Last Hour; and just as you heard that Antichrist is coming, even now many antichrists have come .” John did not deny that an individual “ Antichrist ” would come. His point was that many “ antichrists ” were (and are) active in the Church.

The New Testament warns of a future apostasy caused by deceivers and the Lawless One before the Day of the Lord arrives . The New Testament repeatedly warns us that before Jesus returns his Church will be attacked from within by deceivers, “ false anointed ones ,” and “ false prophets .” Before the “ Day of the Lord ” begins, his disciples will be confronted by the “ Man of Lawlessness ” whom the Apostle Paul links to the “ Apostasy ,” the final great “ falling away ” from the true faith.

The New Testament warns believers that before Jesus returns his Church will be under assault from within by deceivers, “ false anointed ones ,” and “ false prophets ,” and it does so repeatedly. Before the “ Day of the Lord ” begins, his disciples will be confronted by the “ Man of Lawlessness ,” a figure linked to the final “ Apostasy ,” the final great “ falling away ” from the true faith.

The Antichrist Spirit works to destroy the church from within, especially through deception spread by false teachers and other deceivers  – 1 John 2:18-22. In popular preaching, the  Antichrist  is a political tyrant bent on world domination. However, Jesus and his Apostles expressed more concerns about the  deceivers  who would spread false teachings in the Church than about political powers. The New Testament applies ‘ Antichrist ’ and related terms to false teachers infiltrating the Body of Christ and distorting the Apostolic Teachings.

The first chapter of Hebrews emphasizes the supremacy of the High Priest who now sits at the “ right hand of the Majesty on High .” In the chapter’s second half, the eternal sovereignty of God is described (“ Your throne, O God, is to times everlasting ”), then the qualifications of the Son for the priesthood are stated (“ You loved righteousness and hated lawlessness ”). This leads to the exhortation at the beginning of Chapter 2.

Jesus stressed critical information that is vital for his disciples if they wish to avoid deception by false prophets and other deceivers . Christ's discourse on the Mount of Olives includes instructions about the future. He warned repeatedly of the “ many deceivers ” and “ false prophets ” who would appear among his followers, spreading false information about his return and the end of the age and otherwise striving to mislead “ the elect .” Constant vigilance is vital for avoiding deception and apostasy.

The New Testament warns repeatedly of coming deceivers and false prophets who will cause many to depart from the faith . Jesus warned his disciples about coming “ deceivers ,” “ false Anointed Ones ,” and “ false prophets ” intent on misleading his followers, warnings reiterated and expanded in the writings of his true Apostles. He began his ‘Olivet Discourse’ with the stern warning - “ Beware lest anyone deceive you ,” for “ many ” deceivers will come and successfully “ deceive  many .”

Followers of Jesus must cling tenaciously to the Word spoken in the Son or they will drift away from God’s gracious salvation . The Letter’s first literary section concludes with an exhortation and warning. The disciple of Jesus who fails to heed the far “ better word ” God is speaking in His Son will suffer an even “ sorer punishment ” than the rebellious Israelites when they disobeyed the Mosaic Law. The  Torah  was delivered to Moses by angels. Nevertheless, it was God’s word, and therefore, lawbreakers received severe punishments – (Hebrews 2:1-4).

Jesus will not “ arrive ” to gather his “ elect ” until two events occur - The “ Apostasy ” and the “ Revelation of the Man of Lawlessness ,” and they are inextricably linked. It is not just the presence of this figure but his unveiling in the Assembly that will signal the imminence of the “ Day of the Lord .” Not only will he cause many to apostatize, but his identity will be unveiled when he “ sits down ” in the “ Sanctuary of God .”

Paul warned of the coming Apostasy and linked it to the unveiling of the Man of Anarchy when he seats himself in the Assembly . Paul responded to false reports about the “ Day of the Lord ” by pointing to the expected Apostasy and the “ Man of Lawlessness .” Jesus will not “ arrive ” until the “ Apostasy ” occurs and the “ Lawless One ” is revealed. Rumors claiming that the “ Day of the Lord had set in ” were circulating in Thessalonica, disrupting the Assembly – (2 Thessalonians 2:1-12).

Believers prepare for the Apostasy and the coming Man of Lawlessness by committing themselves to the traditions received from the Apostles . After explaining the coming “ Apostasy ” and the “ Man of Lawlessness ,” Paul instructed believers on how to avoid the coming deception and thereby find themselves standing “ blameless ” before Jesus when he arrives on the Day of the Lord. We must “ stand fast ” by adhering to the teachings and “ traditions ” the Church has received from the Apostles.

Many saints will apostatize when the Lawless One, the Son of Destruction, seats himself in the Sanctuary of God . As the Apostle Paul explained to the Thessalonians, the “ Day of the Lord ” would not arrive until the “ Apostasy ” occurred and the “ Man of Lawlessness ” was unveiled, the one who would seat himself “ in the Sanctuary of God .” Paul also labeled him the “ Son of Destruction ,” but is there any additional significance to this second designation?

Jesus will deal with the “ Lawless One ” at his “ arrival ” or  Parousia . In describing this, Paul employs language from Daniel’s vision of the “ little horn speaking great things ,” originally, an image representing the Seleucid ruler who attempted to destroy the Jewish faith and nation through deceit and persecution.

Paul has explained why the “ day of the Lord ” has not commenced. Neither the “ apostasy ” nor the “ revelation of the man of lawlessness ” has occurred. Next, he describes the “ mystery of lawlessness ” that is setting the stage for the “ arrival ” of the “ Lawless One .” He will be unveiled when this “ mystery of lawlessness ” completes its preparatory task.

The men spreading false rumors in Thessalonica about the future were raising false expectations about the imminence of the “ Day of the Lord ” and the “ arrival ” or ‘ Parousia ’ of Jesus. Paul warned the Assembly not to be alarmed by such rumors, especially reports of this kind claiming to be from him or his coworkers.