Disciples Global Network

The arrival of Jesus will mean vindication and rest for the righteous, but everlasting loss for the wicked - 2 Thessalonians 1:5-10. The “ Revelation ” of Jesus “ from Heaven ” will mean vindication and reward for his faithful followers but a great loss to all men and women who reject the Gospel, especially those who persecute the Church. The return of the Lord will generate “ just judgment ” for the righteous and the wicked.

Paul expresses his goal of going on to completion, a process that will culminate in bodily resurrection when Jesus arrives in glory . Paul instructed the congregation of Philippi to go on to “ perfection ” in Jesus. Bodily resurrection must take place for the consummation of this process and the completion of our salvation. This will occur when Jesus appears “ on the clouds of Heaven .” God will continue to perform what He began with our conversion until “ the Day of Christ .” Salvation is a process throughout our lives.

Paul did not provide detailed information on the times and seasons since the Lord would return like a thief in the night – 1 Thessalonians 5:1-11. Paul continued discussing the “ arrival ” or ‘ Parousia ’ of Jesus in Chapter 5 of 1 Thessalonians . He addressed the question of its timing and the different ways it would impact believers and nonbelievers. Rather than signs and timetables, he reminded his readers that the “ Day of the LORD ” would come like a “ thief in the night .” Only God knew that Day’s timing, therefore, believers must remain prepared for its sudden arrival.

Jesus will arrive on the Day of the Lord at which time the dead will be raised, the wicked judged, and death will cease forever . The coming of Jesus is an important major part of Paul's first letter to the Corinthians. He touches on several aspects of the event, including its identification as the “Day of the Lord,” the consummation of God’s kingdom, the resurrection of the righteous dead, the judgment of the wicked, and the cessation of death.

Paul provided the Assembly of Thessalonica with instructions on how believers must live in anticipation of the “ Day of the Lord .” It will not overtake them since they “ are not in darkness .” They are the “ Sons of Light ” and the “ Sons of the Day .” Unlike the unrighteous of this fallen age, the watchful believer who lives in the light of the Gospel will not be caught off guard by that Day’s sudden arrival.

Jesus will arrive and gather his people on the Day of the Lord, and in the New Testament, this event becomes the Day of Christ . In his second letter to the Thessalonians, Paul refutes claims that the “ Day of the Lord ” is imminent. That day will not arrive until the “ Apostasy ” and the “ revelation of the Man of Lawlessness, the Son of Destruction .” Jesus will destroy this Master Deceiver at his “ Arrival ” or ‘ Parousia ’, an event the Apostle links to this final great day.

Several Greek terms are applied by the New Testament to the return of Jesus, including ‘ Parousia ’ (“arrival”), ‘ erchomai ’ (“coming”), and ‘ epiphaneia ’ (“appearance”). Regardless of which is used, it is always singular in number, referring to only one future “ arrival ,” “ appearance ,” or “ coming .” The term ‘ Parousia ’ is used most often in the letters of Paul, though not exclusively so. It denotes an “arrival” rather than the process of someone or something “coming.”

Jesus will return from Heaven at the “ end ” of the present age accompanied by great power and glory. His “ arrival ” or  Parousia  will result in the consummation of the Kingdom of God, the judgment of the ungodly, the resurrection and vindication of the righteous, the unveiling of the New Creation, and the termination of Death. Thus, the coming of the “ Son of Man on the Clouds ” will be an event of  GREAT FINALITY .

The proclamation of the Gospel reveals two forces at work in the world - “righteousness” and “wrath,” and they will produce two very different results - “salvation” for some, and “destruction” for others. In the end, “righteousness” will produce salvation, resurrection, and New Creation for those who embrace the Gospel, but the coming “Day of Wrath and God’s righteous judgments” will mean condemnation and destruction for the men and women who reject the “Good News” announced by Jesus and his Apostles.

Paul warned of the coming Apostasy and linked it to the unveiling of the Man of Anarchy when he seats himself in the Assembly . Paul responded to false reports about the “ Day of the Lord ” by pointing to the expected Apostasy and the “ Man of Lawlessness .” Jesus will not “ arrive ” until the “ Apostasy ” occurs and the “ Lawless One ” is revealed. Rumors claiming that the “ Day of the Lord had set in ” were circulating in Thessalonica, disrupting the Assembly – (2 Thessalonians 2:1-12).

Revelation moves inexorably from the death of Jesus to the final day when God judges the wicked and vindicates the righteous .  At the conclusion of his ‘ Olivet Discourse ,’ Jesus gave his parable of the Sheep and the Goats. On the day when the “ Son of Man arrives in glory ,” his angels will gather all nations before him for judgment, and he will divide them into two groups. One will receive “everlasting destruction,” and the other, “ everlasting life .”

In his second epistle, Peter addresses the growing weariness of some believers due to the apparent delay in or even the failure of the “ arrival ” of Jesus to materialize, an open door for false teachers and outside critics to exploit. Instead of the predicted terrestrial and cosmic upheaval, daily life was continuing as it always had. The Apostle’s explanation is as relevant today as it was two thousand years ago.

Final judgment scenes occur several times in  Revelation . The sevenfold series of “ seals ,” “ trumpets ,” and “ bowls of wrath ” all culminate in the final judgment, and each time it is punctuated by terrestrial and celestial upheaval. And these three “judgments” are in addition to the one that occurs as the “ Great White Throne of Judgement ” when the wicked are cast into the “ lake of fire .”

In his first letter, Peter addresses congregations under pressure to conform to the expectations and values of the surrounding society. Their situation is not unique. They are members of a worldwide suffering community. A key theme of the Letter is the necessity for believers to persevere in tribulations and remain steadfast in holy living until the “ Day of Visitation ” when Jesus will be “ revealed ” from Heaven.

Two events must occur before the Day of the Lord begins - The Apostasy and the unveiling of the Man of Lawlessness in God’s House . Men spreading rumors in the church of Thessalonica were raising false expectations about the imminence of the “ Day of the Lord ” and the “ arrival ” of Jesus. The Apostle Paul warned the Thessalonians not to be alarmed or deceived by such rumors since two key events must occur before that day comes.

Rumors about the Day of the Lord caused alarm and confusion in the Thessalonian congregation  – 2 Thessalonians 2:1-2. The Apostle Paul addressed rumors and false claims about the “ Day of the Lord " in his second letter to the Thessalonians. Incorrect information concerning Christ’s return had disrupted the congregation. The disinformation was attributed either to a “ spirit ,” word (' logos ' ), or a letter “ as if from ” Paul and his coworkers.

According to the Apostle Paul, the “ Revelation ” of Jesus “ from Heaven ” will result in vindication and reward for his faithful followers, but it will also bring about everlasting loss for all men and women who reject the Gospel, especially for the persecutors of the Body of Christ. The same event will generate the dispensing of “ just judgment ” for the righteous and the wicked.