Disciples Global Network

When we react to hostility with hostility and anger, Satan wins . The reality of persecution raises questions. How should we respond when attacked by the State, the culture, society, or even our family and friends? Is resorting to anger or retaliation appropriate, or should we emulate examples from the life of Jesus? In his teachings, he warned us to expect “ tribulation ,” and he summoned us to follow his path (“ If they persecuted me, so they will persecute you ”).

Overused by both the Church and the surrounding society, the English term ‘spiritual’ has become meaningless. To some people, it is synonymous with the word religion . To be religious is to be spiritual . To others, it refers to things that are not of this physical universe, things and beings that are supernatural, otherworldly, noncorporeal, invisible, and timeless.

To be the Messiah of Israel meant suffering and death for others, and Jesus summoned his disciples to follow that same path  – Mark 8:31. Jesus explained what it meant to be Israel’s Messiah and the Son of God as his entourage approached Jerusalem,  suffering and death . This was contrary to popular expectations, including those of his closest disciples. He also summoned anyone who wished to follow him to take up his cross and emulate his example. Failure to do so would result in shame before the Lord of Glory.

Our natural tendency is to avoid conflict. Understandably, we prefer our daily lives to be characterized by peace, acceptance, and prosperity, a life devoid of difficulties and afflictions. Moreover, the New Testament does promise believers peace now and everlasting life later. Nevertheless, it also exhorts the Assembly of God to expect afflictions and even persecution in this life on account of its light and testimony in a sin-darkened world.

Jesus experienced growing conflict as he began his journey to the city of Jerusalem. In Galilee, he displayed his lordship over nature, demons, disease, and even death, and the crowds welcomed him, at first, enthusiastically. However, among his own people, he was met with unbelief and rejection, and in the Gospel of Mark , this serves as the prelude to the execution of John the Baptist. More importantly, it becomes the pattern for what disciples of Jesus may expect when they preach the Gospel.

To be the disciple of Jesus one must take up the cross and follow in his footsteps, even if it results in rejection, impoverishment, or death . Jesus sent his twelve disciples to proclaim the Good News of the Kingdom throughout the region. In the Gospel of Mark , this incident is followed by the execution of John the Baptist. His death serves as a warning to the would-be disciple that rejection will inevitably follow his decision to follow Jesus no matter where he leads. To walk in his footsteps, one must first COUNT THE COST to have any hope of seeing the journey through to the end.

Jesus performed miracles, exorcised demons, and taught with great authority, often attracting large crowds. Nevertheless, his contemporaries failed to recognize who he was despite displays of supernatural power. In the end, only the Roman centurion on duty at Golgotha perceived him to be the “ Son of God ” when the Nazarene breathed his last.

Jesus admonished his disciples: If anyone wishes to come after him, “ Let him deny himself daily, take up his cross, and follow after me .” This is more than metaphorical or hyperbolic language. He said this when he was on his final journey to Jerusalem where he would demonstrate what it meant to “ deny yourself and take up the cross .” To borrow a phrase from the older Holiness Movement, Death to Self.

Faithful disciples will receive great rewards, but those who harm their weaker brethren risk condemnation to Gehenna . John complained because someone who was not from among their inner circle was casting out demons in Christ’s name. However, if this outsider was doing so, then it was God who was acting through him. John’s complaint was rich in irony since just a few verses earlier the disciples found themselves unable to exorcise demons because of their unbelief.

“ I never knew you! Depart from me! ” These are the most frightening words anyone could hear on the lips of Jesus, yet they are central to the conclusion of his ‘ Sermon on the Mount .’ His Discourse was never a program for reforming or governing civil society, but instructions for his disciples on how they must live as faithful citizens and representatives of his Kingdom and message. There is no bypassing the Cross.

When Jesus dispatched his disciples to announce the “ Good News ” to the “ lost sheep of Israel ,” he warned that they would find themselves as “ sheep among wolves .” Hostile men would haul them before “ councils and whip them in their synagogues .” His followers would be hated “ by all men for my sake .” That was the harsh reality they discovered, one faced later by many in the early Church. The very men who should have welcomed Israel’s Messiah instead fought what he represented tooth and nail.

After predicting his death, two disciples began jockeying for high-status positions in his coming Kingdom. Thinking according to the ways of this world’s concepts of political power, they did not comprehend what kind of Messiah Jesus was (and remains), and therefore, what it meant to follow him “ wherever he goes .” However, in Jerusalem, he would soon demonstrate how one achieves “ Greatness ” in the Kingdom of God.

Disciples of Jesus are called to leave everything behind, if need be, and dedicate their entire lives to his mission of proclaiming the Good News of the Kingdom throughout the Earth. Though the story as recorded in the synoptic gospels is brief, we already begin to glimpse the true cost of discipleship. Jesus began to build his new covenant community in “ Galilee of the Nations ” by inviting four fishermen to leave their livelihoods and follow him “ on the way ” which would lead inevitably to his death in Jerusalem.

On the way to Jerusalem, Jesus explained to his disciples what it meant to be the Messiah of Israel. In the city of David, he was about to face his final confrontation with the Temple authorities which would end in his violent and unjust death at the hands of the Romans. Was not Jerusalem the appointed place where the prophets sent to proclaim God’s word to Israel were slain, where the Messiah himself must suffer rejection and death, according to the Scriptures?

Paul instructed believers living in the Roman Empire not to resist the government since its existence and authority were arranged by God .  Writing to the churches of Rome, Paul presents principles for Christian conduct in relation to the State. Believers must “ subordinate themselves to governing powers, for there is no authority except by God .” His statement was written when Nero ruled the Roman Empire, the same man who became the first emperor to persecute the church.

Jesus arrived in Galilee proclaiming the “ Kingdom of God ” – “ Repent, for the kingdom is at hand .” In his ministry, the reign of God was invading the Earth. However, the nature of his realm was radically different than the governments and ideologies of the existing world order, and more than once, Jesus refused political power, especially when offered by Satan.

Persecution is always a possibility for the followers of Jesus and his Church. We may face hostility from employers, neighbors, government, and family members because of our beliefs and practices. So, how should we react when the possibility becomes a brutal reality? Jesus and the Apostles provided clear instructions and examples of how the Church must respond when faced with persecution.

The submission of Jesus to an unjust death is the pattern of the love and service to others that his disciples are called to imitate . The obedience of Jesus to his Father becomes the model for how we emulate him. His willing submission to death on the Roman Cross is the pattern for the conduct and attitude of his disciples. His elevation to the Messianic Throne resulted from his submission to “ death upon a cross .” Conforming our lives to this example is how we learn to “ follow him wherever he goes .”

Retaliation and violence are not appropriate reactions to hostility and persecution for the disciples of Jesus. Instead, they must meet threats and assaults with humility, mercy, and forgiveness. This is what it means to “ deny yourself ,” “ take up his cross ,” and follow him “ wherever he leads .” Doing good to one’s “ enemy ” is contrary to the “ wisdom of this age ,” yet doing so is how we become “ perfect as the Heavenly Father .”

“Though He slays me yet will I trust in him, and I will maintain my ways before him” – Job 13:15 .  Each of us has asked the question, “Why do bad things happen to good people?” Why, despite their faithfulness and supplications, do many Christians become ill and die from horrible diseases? Why do so many not experience the emotionally satisfying presence of God, see visions, or have angelic visitations?