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The arrogant acts of Nebuchadnezzar in the Book of Daniel parallel the incident at the Tower of Babel in Genesis .  The  Book of Daniel  begins by referring to the Babylon of Daniel’s day as the “ Land of Shinar ,” a verbal link to the story of the Tower of Babel in  Genesis  and the founding of the city of Babel that centuries later became the capital of the Neo-Babylonian Empire. That incident is echoed again in the third chapter of the Book when Nebuchadnezzar gathered all the nations and peoples of his realm to pay homage to the great golden image that he had “ set up ” on the Mesopotamian plain.

The  Book of Daniel  is a well-structured literary work, not a collection of folk stories or random and unrelated visions. At its beginning, the key themes of the Book are presented in brief, then worked out in detail in its subsequent chapters, and each new vision builds on the preceding ones.

Imperial arrogance is the legacy of Babel, humanity’s first but certainly not last attempt to establish a World Empire . The Tower of Babel incident is echoed in the  Book of Daniel  when the new ruler of “ Shinar ,” Nebuchadnezzar, gathered all nations to pay homage to the great golden image that he had set up in the “ Plain of Dura .” His empire was not a new political entity, but the latest incarnation of Satan’s ancient effort to unite humanity under his overlordship, a plan that has been underway since human civilization dawned.

Despite human pretensions, History demonstrates  WITHOUT EXCEPTION  the impermanence of political power and governments. Rome endured for a thousand years, but that Empire fell all the same. Like life, political power is fleeting, and regimes often collapse quickly and unexpectedly when their allotted time expires. Only the “ Kingdom of God ” will endure.

Only Daniel could reveal and interpret the Nebuchadnezzar’s troubling dream, thereby unveiling the future of empires and God’s Kingdom . The second and third chapters of the  Book of Daniel  present a single story told in two parts. First, the Babylonian ruler, Nebuchadnezzar, dreams of an enormous image composed of several materials, which Daniel then interprets. In the process, the Prophet demonstrates the sovereignty of God over History. Second, in Chapter 3, Nebuchadnezzar attempts to implement his dream in his own way by erecting a great golden image on the “ Plain of Dura .”

End-Time “ Babylon ” sits on the same beastly entity that John saw “ ascending from the Sea ” in Chapter 13, but it combines the four “ Beasts ” of  Daniel  into one final malignant creature bent on destroying the saints. In Chapter 17, its “lineage” and inevitable destruction are described with language from Daniel’s vision of the “ Little Horn ” and the “ Fourth Beast .”

After the overthrow of the Babylonian kingdom, the new ruler appointed Daniel as his chief officer over the other civil servants of the city. This caused resentment among the other officials, so a conspiracy was hatched to destroy by trapping Daniel with his own words, even ensnaring the unwitting king in the plot.

The events recorded in the fifth chapter occurred on the eve of the city’s conquest by the “ Medes and Persians .” That night, the king hosted a feast “ for a thousand of his lords ” who “ tasted wine ” from the vessels looted from the Jerusalem Temple by Nebuchadnezzar, all while praising the false gods of the empire.

The King invested great effort to make his dream into reality. First, he “ set up ” an enormous image covered in gold to represent his majesty and the irresistible power of the Empire. Then, he commanded all the “ peoples and nations and tongues ” of his realm to pay homage to his image or face a horrific and certain death in the “ burning fiery furnace .”