Disciples Global Network

Despite his miracle of calming a storm on the Sea of Galilee, Christ’s disciples still could not recognize who he was – Mark 4:35-41. After teaching the multitude, Jesus left the area to cross the Sea of Galilee, but a violent storm descended suddenly on the lake, frightening the disciples. Storms were common enough on that body of water, and several of the men with Jesus were fishermen familiar with the region’s weather. Their terror indicates this was an especially severe storm.

Forgiveness links the call of the tax collector to the healing of the paralytic – Christ’s authority to discharge sins and restore men  – Mark 2:13-17. When Jesus pronounced the paralytic’s sins “ forgiven ,” he offended the Scribes and Pharisees, and he alienated them by  showing mercy  to “ sinners ” considered unacceptable by more scrupulously religious Jews. Seeing Jesus eating with “ tax collectors ” and “ sinners ,” the Scribes and Pharisees insinuated that Christ also was a notorious sinner – (Mark 2:1-17).

Jesus is the Greater Moses who interprets the Law and the Prophets and brings the covenant promises to completion . The life, words, and deeds of Jesus parallel key events from the History of Israel. He brings the things God began in the past to their intended conclusion. He is the Supreme Lawgiver prefigured in the story of Israel’s Exodus from Egypt and the receipt of the Law by Moses while on Mount Sinai.

After defeating Satan, Jesus began proclaiming the “Good News” of the Kingdom in Galilee – “ The season is fulfilled, the kingdom of God is at hand. Repent, and believe the gospel .” The term “Kingdom of God” is a summary statement that meant different things to different people, but the man from Nazareth identified his mission with the glorious “ Son of Man ” figure described in the  Book of Daniel .

Religious leaders from Jerusalem began to object to the looseness of Jesus to their Sabbath traditions, but he used the opportunity to show that the “ Son of Man ” is “ Lord ” even over that day. God did cease His creative activities on the seventh day, but its formal establishment as a regulated day on which no work was to be done did not occur until the Torah was given through Moses at Mount Sinai (“ Remember the Sabbath day, to keep it holy ”).

The literary unit in chapters 1 and 2 of the  Gospel of Mark  includes five stories highlighting the authority of Jesus as the “ Son of Man .” It also shows the growing conflicts between him and the religious authorities based in the Jerusalem Temple, especially over issues of ritual purity and Sabbath regulations. There are parallels between the present story and the preceding one about the cleansing of the leper.

The touch of the Nazarene cleansed a leper from ritual impurity, restoring him physically AND religiously. Moreover, Jesus touched the leper BEFORE he was cleansed of his ritual defilement. Any concern over contracting “uncleanness” did not prevent the Messiah from healing a son of Israel. In fact, the Son of Man’s touch drove out the disease and the impurity - (Mark 1:40-45).

Jesus did not allow scruples over purity regulations to keep him from healing the sick and delivering the oppressed from demonic spirits. Neither Sabbath restrictions nor Levitical rules on ritual purity were intended to prevent human needs from being met, at least, not if the Messiah of Israel was present and implementing the Kingdom of God.

Jesus defeated Satan in the wilderness by rejecting his temptations and lies. The effects of that victory were demonstrated when he exercised authority over demonic forces in the village of  Capernaum  near the Sea of Galilee. The first incident occurred in the local synagogue, typically, a place where Jews would gather to study the  Torah  and pray.

Neither social conventions nor purity regulations prevent Jesus from ministering to the physical needs of men and women  – Mark 1:29-39.  Jesus did not allow scruples over purity regulations keep him from healing the sick and delivering the oppressed from demonic spirits. Neither Sabbath restrictions nor Levitical rules on ritual purity were intended to prevent human needs from being met.

Jesus delivered a demonized Gentile while traveling through hostile territory, demonstrating his vast authority over Satan  – Mark 5:1-20 .  The declaration that Jesus had come to the “ other side of the sea ” links this next story to the preceding incident when he calmed the storm. His plan to crossover the Sea of Galilee set in motion the series of events that followed. Having calmed the storm, he next encountered the demonized man who had a violent “storm” raging within – ( Mark 5:1-20 ).

The crowds welcomed Jesus because of his miracles, only demons recognized him as the Son of God  -  Mark 3:7-12 .  Mark  describes several incidents that occurred while Jesus was teaching in Capernaum. Eager to see his healing powers, the crowd thronged him to the point it became necessary for him to speak from a boat just off the shoreline. But in the middle of his preaching, demons began to declare that he was the “ Son of God .”