Disciples Global Network

Иисус - единственный истинный Светоч Мира, и его свет сияет еще ярче среди тьмы, царящей в наше время. Все конкурирующие утверждения ложны . “ Жизнь ” содержится в “ Слове ” или ‘ Логосе ’ (Λογος), и эта жизнь есть “ Свет людей ”. Свет “ сияет во тьме ”, и тьма “ не может захватить ” или подавить его. Это же самое “ Слово ” стало Живым Словом Божьим в Иисусе из Назарета, в котором слава, спасение и жизнь Божья явлены для всеобщего обозрения - (Иоанна 1:1).

Полнота, благодать и истина Божья заключены в Слове, ставшем плотью, Иисусе из Назарета, который один видел невидимого Бога – Иоанна 1:14-18. В прологе к Евангелию от Иоанна излагаются ключевые темы Книги, включая Жизнь, Свет, Свидетельство, Истину, Славу и Благодать.  Иисус из Назарета - это Свет миру, источник Благодати и Истины, Истинная Обитель, в которой обитает Бог, единородный Сын Божий и единственный, кто видел Отца. Пролог завершается заявлением о том, что Сын - единственный, кто имеет право толковать Бога, поскольку он один видел Невидимого Бога .

Jesus Christ unveils the Mysteries of God. Only he is qualified to reveal the nature of the “ unseen God .” In him, all the promises of God find their fulfillment. He is the interpretive key that unlocks the Scriptures and the correct understanding of Bible prophecy. This is especially so in the Book of Revelation as the sacrificial “ Lamb ” reigns over the Earth and Cosmos.

The Prologue of John’s Gospel presents key themes of the Book. This includes the declaration that Jesus of Nazareth is the Logos , the “ Word become flesh .” Life and Light are revealed in him to penitent men and women. He is the true “ Tabernacle ” where God’s “ Glory ” resides, not the tent in the wilderness or the Temple building in Jerusalem. What was foreshadowed in the history of Israel became reality in the “ only-born Son ” of God.

В Евангелии от Иоанна Иисус - это Логос , “ Слово, ставшее плотью ”, в котором пребывает “ Слава Божья ”. Он - Великая Скиния, прообразом которой является Шатер, который Израиль носил в пустыне, место, где проявилась Слава Яхве. Заявление Иоанна предвосхищает его более поздние отрывки, которые связывают его с Отцом. Таким образом, тот же самый человек, который отдал свою жизнь за все человечество на Кресте, является истинным и более великим проявлением Славы единого Бога, который сотворил все сущее и который теперь искупает человечество и само Творение через Своего Сына.

The Gospel of John begins by introducing key themes that are expanded in the body of the book - Life , Light , Witness , Truth , and Grace . Jesus is the Light of the World, the source of Grace and Truth, the True Tabernacle, and the only born Son of God who dwells in the “ bosom of the Father .” The Prologue concludes by declaring that he is qualified to interpret the unseen God since he alone has seen Him.

The  Letter to the Hebrews  encourages believers not to abandon Jesus when difficult times come by emphasizing the superiority of what God has done in His “Son.” The Word “ spoken ” in Jesus is superior to the earlier revelations provided “ to the fathers in the prophets .” The Letter compares the Levitical system with its incomplete provisions and repeated sacrifices to the “ better ” priesthood and “ once for all ” sacrifice of the “ Son ,” Jesus Christ.

Since the Word became flesh, the Divine Glory has been manifested in Jesus of Nazareth and all who follow him behold it – John 1:14. Jesus is the  Logos  in the  Gospel of John , the “ Word become flesh ” in whom the “ Glory of God ” resides. He is the True Tabernacle foreshadowed by the Tent carried by Israel in the wilderness where the Glory of Yahweh was manifested in impressive but limited ways. The Crucified Messiah is the true and full manifestation of the Glory of the Living God.

The fullness, grace, and truth of God are found in the Word made Flesh, Jesus of Nazareth, who alone has seen the unseen God  – John 1:14-18. The Prologue to the  Gospel of John  introduces key themes of the Book, including  Life ,  Light ,  Witness ,  Truth ,  Glory , and  Grace .  Jesus of Nazareth is the Light of the world, the source of Grace and Truth, the True Tabernacle in whom God dwells, the only born Son of God, and  the only one who has seen the Father . The Prologue concludes by declaring that the Son is the only one qualified to interpret God since he alone has seen the  Unseen God .

The Bible speaks of the “ mysteries ” of God, His ways that are hidden from this world’s “wisdom” and defy human expectations. In his teachings, Jesus declared that not everyone can understand the “ mysteries of the kingdom .” It is God who reveals the deep and obscure things to whomever He pleases, and in His Son, He has done so for all the world to see. In the death and resurrection of the Nazarene, God has disclosed His true nature and the salvation that He now offers to all men and women.

The  Gospel of John  presents Jesus as the place where the glory of God is seen, the Greater and Final Tabernacle in which His presence resides. With the advent of Jesus, the worship of men desired by the Father no longer is limited to dedicated buildings or geographic locations. From now on, worship takes place “ in the spirit and truth .” Men and women experience the majesty of God and behold His nature in the “ face of Jesus Christ .”

Not only does Jesus play the central role in revealing the nature of God, but he also is the very heart and foundation of his Father’s creative and redemptive efforts, especially the deliverance of humanity from enslavement to Sin and Death. He is the only One in whom the glory of the Creator of all things is seen, and the only One who is qualified to interpret His Father. In the Nazarene, all the promises of God to and for His children find their significance and fulfillment, their “ Yea ” and “ Amen .”

Jesus is the only true Light of the World, and his light shines all the brighter amidst the darkness that tyrannizes the present age. All competing claims are false . “ Life ” is found in the “ Word ” or ‘ Logos ’ (λογος), and this life is the “ Light of men .” The Light is “ shining in the darkness ,” and the darkness “ cannot seize ” or suppress it. This same “ Word ” has become the Living Word of God in Jesus of Nazareth, in whom the glory, salvation, and life of God are manifested for all men to see - (John 1:1).

The  Gospel of John  identifies Jesus as the  Logos , the “ Word ” through which God made the Universe. This theme is prominent in the  Gospel of John . It builds on traditional ideas from the Hebrew Bible about how God created the world, especially life through His spoken Word. Jesus of Nazareth is the ultimate expression of that Word spoken by the Living God.

The  Gospel of John  presents Jesus as the True House of God and the now open way of access to His presence. Jesus is the Greater and True  Bethel or  “ho use of God .” From now on, Heaven is open to all men, and angels are seen “ ascending and descending ” on the “ Son of Man .” What Jacob saw in a vision long ago has become a concrete reality in Jesus of Nazareth.