Disciples Global Network

The saints will be assembled before Jesus on the Last Day, and the wicked will be collected for judgment and cast from his presence . On the Last Day, the righteous and the unrighteous will be “ gathered ” before Jesus, the former for vindication and salvation, and the latter for judgment and condemnation. This event is linked in the New Testament to Christ’s “ arrival ” at the end of the age when he will resurrect the dead, judge the dead and living, terminate the “ Last Enemy, Death ,” and consummate the Kingdom of God.

The arrival of Jesus will mean vindication and rest for the righteous, but everlasting loss for the wicked - 2 Thessalonians 1:5-10. The “ Revelation ” of Jesus “ from Heaven ” will mean vindication and reward for his faithful followers but a great loss to all men and women who reject the Gospel, especially those who persecute the Church. The return of the Lord will generate “ just judgment ” for the righteous and the wicked.

In explaining the resurrection, Paul lists key events that will precede or coincide with the arrival of Jesus at the close of the present age . Paul outlined the events that will occur at or shortly before the “ arrival ” of Jesus in  1 Corinthians . The Greek noun ‘ Parousia ’ or “ arrival ” is one of several terms Paul applies to the future coming of the Lord in his letters. Regardless of which term is used, the Apostle always refers to one “ coming ,” one “ appearance ,” one “ revelation ” and one “ appearance ” of the Son of God, not two or more.

Central to the hope of the Apostolic Faith is the future bodily resurrection of the dead, which is based on the past resurrection of Jesus . The biblical faith is focused on the future. The doctrine of salvation includes the future resurrection of the dead, which will also mark the arrival of the New Creation. The New Testament links this coming resurrection to two events: The past Resurrection of Jesus, and his “arrival” or ‘ Parousia ’ at the end of the present age. Our salvation will remain incomplete until Christ returns and raises us from the dead.

Paul did not provide detailed information on the times and seasons since the Lord would return like a thief in the night – 1 Thessalonians 5:1-11. Paul continued discussing the “ arrival ” or ‘ Parousia ’ of Jesus in Chapter 5 of 1 Thessalonians . He addressed the question of its timing and the different ways it would impact believers and nonbelievers. Rather than signs and timetables, he reminded his readers that the “ Day of the LORD ” would come like a “ thief in the night .” Only God knew that Day’s timing, therefore, believers must remain prepared for its sudden arrival.

Jesus will arrive on the Day of the Lord at which time the dead will be raised, the wicked judged, and death will cease forever . The coming of Jesus is an important major part of Paul's first letter to the Corinthians. He touches on several aspects of the event, including its identification as the “Day of the Lord,” the consummation of God’s kingdom, the resurrection of the righteous dead, the judgment of the wicked, and the cessation of death.

Paul provided the Assembly of Thessalonica with instructions on how believers must live in anticipation of the “ Day of the Lord .” It will not overtake them since they “ are not in darkness .” They are the “ Sons of Light ” and the “ Sons of the Day .” Unlike the unrighteous of this fallen age, the watchful believer who lives in the light of the Gospel will not be caught off guard by that Day’s sudden arrival.

Jesus will arrive and gather his people on the Day of the Lord, and in the New Testament, this event becomes the Day of Christ . In his second letter to the Thessalonians, Paul refutes claims that the “ Day of the Lord ” is imminent. That day will not arrive until the “ Apostasy ” and the “ revelation of the Man of Lawlessness, the Son of Destruction .” Jesus will destroy this Master Deceiver at his “ Arrival ” or ‘ Parousia ’, an event the Apostle links to this final great day.

Paul outlined the events that will occur at the “ arrival ” or ‘ Parousia ’ of Jesus in his first letter to the Corinthians. The Greek noun ‘ parousia ’ is one of several Greek terms Paul applied to the future coming of the Lord. Regardless of which term he used, he always described one “ coming ,” “ appearance ,” “ revelation ,” or “ appearance ” of Jesus at the end of the age.

Several Greek terms are applied by the New Testament to the return of Jesus, including ‘ Parousia ’ (“arrival”), ‘ erchomai ’ (“coming”), and ‘ epiphaneia ’ (“appearance”). Regardless of which is used, it is always singular in number, referring to only one future “ arrival ,” “ appearance ,” or “ coming .” The term ‘ Parousia ’ is used most often in the letters of Paul, though not exclusively so. It denotes an “arrival” rather than the process of someone or something “coming.”

The saints in Thessalonica responded to the preaching of the Gospel by turning from “ idols to serve the living and true God .” Their life orientation changed radically because of their new faith in and allegiance to Jesus Christ. Rather than a comfortable life in Macedonia, they chose a path that virtually guaranteed opposition and persecution.

Salvation includes the bodily resurrection of the saints and life in the New Creation, which will occur when Jesus arrives . Central to the doctrine of salvation is the promise of  redemption . God will not abandon what He first created, and both the term and the concept mean the  recovery of what was lost . The universe is enslaved by sin and condemned to decay and death. In God’s redemptive plans, the end state of redeemed things and persons is vastly superior to their original state, and this principle is epitomized in the promises of bodily Resurrection and New Creation.

The arrival of Jesus at the end of the age will mean the resurrection and the end of the Last Enemy, namely, Death  - 1 Corinthians 15:24-28. Certain members of the congregation in Corinth denied the future resurrection of the righteous. Paul responded by stressing how necessary our resurrection is and by appealing to the past Death and Resurrection of Jesus. His resurrection was and remains the precedent for our future resurrection and life in the coming age. We will be raised bodily when he “ arrives ,” and his appearance will mean nothing less than the end of Death itself.

Foundational to our future hope is bodily Resurrection when Jesus arrives in glory at the End of the Age . Paul’s description of the “ arrival ” or ‘ Parousia ’ of Jesus in his first letter to the Thessalonians was written to comfort believers over the fate of their compatriots who die before Christ’s return. We need not sorrow “ like the others ” since   the righteous dead will be resurrected when the Lord “ arrives ” from Heaven.

Jesus will return from Heaven at the “ end ” of the present age accompanied by great power and glory. His “ arrival ” or  Parousia  will result in the consummation of the Kingdom of God, the judgment of the ungodly, the resurrection and vindication of the righteous, the unveiling of the New Creation, and the termination of Death. Thus, the coming of the “ Son of Man on the Clouds ” will be an event of  GREAT FINALITY .

Paul concludes his first  Letter to the Thessalonians  with a series of exhortations calling on the disciples of Jesus to pursue righteous living in the interim between their conversion and his “ arrival ” from heaven. He ends by summoning the congregation to pursue complete sanctification, an exhortation with verbal links to the preceding sections of the Letter.

The “ day of the Lord ” will not commence until the “ Lawless One ” is “ revealed in the sanctuary of God .” His arrival coincides with the “ apostasy ,” and he will be characterized by his ability to deceive, especially with “ lying signs and wonders .” Satan himself will equip him to destroy as many saints as possible.

In his second epistle, Peter addresses the growing weariness of some believers due to the apparent delay in or even the failure of the “ arrival ” of Jesus to materialize, an open door for false teachers and outside critics to exploit. Instead of the predicted terrestrial and cosmic upheaval, daily life was continuing as it always had. The Apostle’s explanation is as relevant today as it was two thousand years ago.

After describing the destruction of the Temple, Jesus went on to the subject of his return. How much time would pass between the Temple’s demise and his arrival he did not say, but in the intervening period, he warned his disciples to steer clear of deceivers and “ false prophets ” who would disseminate false information about his coming.

If anyone fails to keep the words of the book, he will be excluded from citizenship in the city of New Jerusalem  – Revelation 22:6-21.  The book of   concludes with an epilogue that recalls the earlier promises to “ overcoming saints ,” reiterates warnings against faithlessness, summons believers to render homage to God alone, and calls for Jesus to “ come quickly .” Testimony from uncontestable sources attests to the trustworthiness of the “ words of the book .”