Disciples Global Network

When we react to hostility with hostility and anger, Satan wins . The reality of persecution raises questions. How should we respond when attacked by the State, the culture, society, or even our family and friends? Is resorting to anger or retaliation appropriate, or should we emulate examples from the life of Jesus? In his teachings, he warned us to expect “ tribulation ,” and he summoned us to follow his path (“ If they persecuted me, so they will persecute you ”).

In the first chapter of First Thessalonians , Paul anticipates the Letter’s main subjects - the tribulation of believers, Christian hope, and the “ arrival ” of Jesus when he will rescue his people from “ wrath .” He will resurrect the righteous dead, and “ meet ” all his assembled saints as he descends from Heaven. On that day, his disciples, both living and dead, will “ obtain salvation through our Lord Jesus Christ .”

Our natural tendency is to avoid conflict. Understandably, we prefer our daily lives to be characterized by peace, acceptance, and prosperity, a life devoid of difficulties and afflictions. Moreover, the New Testament does promise believers peace now and everlasting life later. Nevertheless, it also exhorts the Assembly of God to expect afflictions and even persecution in this life on account of its light and testimony in a sin-darkened world.

Jesus experienced growing conflict as he began his journey to the city of Jerusalem. In Galilee, he displayed his lordship over nature, demons, disease, and even death, and the crowds welcomed him, at first, enthusiastically. However, among his own people, he was met with unbelief and rejection, and in the Gospel of Mark , this serves as the prelude to the execution of John the Baptist. More importantly, it becomes the pattern for what disciples of Jesus may expect when they preach the Gospel.

To be the disciple of Jesus one must take up the cross and follow in his footsteps, even if it results in rejection, impoverishment, or death . Jesus sent his twelve disciples to proclaim the Good News of the Kingdom throughout the region. In the Gospel of Mark , this incident is followed by the execution of John the Baptist. His death serves as a warning to the would-be disciple that rejection will inevitably follow his decision to follow Jesus no matter where he leads. To walk in his footsteps, one must first COUNT THE COST to have any hope of seeing the journey through to the end.

Jesus began to proclaim the Good News of the Kingdom of God in Galilee following the arrest of John the Baptist, an incident that foreshadowed the opposition he would face throughout his mission. In the end, resistance to his efforts culminated in his own arrest, trial, and execution in Jerusalem. His message brought fulfillment but also adversity. Unlike the prophets of old, his work did  NOT  begin or center in Jerusalem, though it certainly ended there - (Matthew 4:13).

The church of Smyrna is only one of two of the seven Asian churches that received no correction, the other being Philadelphia. What set this congregation apart was the level of persecution that it endured because of its “ testimony ,” and its steadfast refusal to “ eat meat offered to idols ” and otherwise compromise with the Greco-Roman culture. Its members stood firm in their refusal to participate in the imperial idolatry of Rome, and consequently, they suffered “ tribulation ” and persecution due to false accusations against them made by Satan’s agents.

Persecution is always a possibility for the followers of Jesus and his Church. We may face hostility from employers, neighbors, government, and family members because of our beliefs and practices. So, how should we react when the possibility becomes a brutal reality? Jesus and the Apostles provided clear instructions and examples of how the Church must respond when faced with persecution.

Retaliation and violence are not appropriate reactions to hostility and persecution for the disciples of Jesus. Instead, they must meet threats and assaults with humility, mercy, and forgiveness. This is what it means to “ deny yourself ,” “ take up his cross ,” and follow him “ wherever he leads .” Doing good to one’s “ enemy ” is contrary to the “ wisdom of this age ,” yet doing so is how we become “ perfect as the Heavenly Father .”

In  Revelation , John saw countless followers of the “ Lamb ” exiting the “ Great Tribulation ” after persevering through it. This striking image is central to his vision of the “ Innumerable Multitude ,” the men from every nation and people who were redeemed by the blood of Jesus. Having “ overcome ,” John saw them standing triumphantly in worship and celebration before the “ Lamb ” and the “ Throne ” in the “ Holy City, New Jerusalem .”

In the  Book of Revelation , the “ Little Horn ” from Daniel’s visions is  NOT  referred to  explicitly   but its characteristics are present in the “ Beast from the Sea .” The Book does not retell the same story from Daniel without changes. Instead, it modifies and repurposes it to tell  ITS  story. The “ Beast ” is based on Daniel’s “ Little Horn ,” but it also is something beyond it, and arguably, far worse.

The “ Dragon ” tasked his “ Beast from the Sea ” with the destruction of the “ saints ,” and the “ Beast ” received authority over all the nations to do so. In  Revelation , humanity is divided into two groups: The “ Inhabitants of the Earth ” who “ gave allegiance to the Beast ,” and those who “ Tabernacle in the Heavens ,” namely, the “ saints .” The forces of Satan wage war on the followers of Jesus, not on nation-states or Israel in the Middle East.

After his expulsion from heaven, Satan wages war against the seed of the Woman, those who hold the testimony of Jesus .  Having failed to destroy the messianic “ son ,” and now, thoroughly enraged, the “ Dragon ” vents his rage by pursuing the “ woman ” into the “ wilderness ,” not by waging war against the " inhabitants of the earth .” But he is thwarted in this effort, so instead, he turns his rage on her offspring – the men and women who “ have the testimony of Jesus. ”

In its task of prophesying before “ nations and kings ,” the church is symbolized by “Two Witnesses” that “ testify ” before the “ Inhabitants of the Earth .” Their work continues for the entire “ twelve hundred and sixty days ” or “ forty-two months ” until they “ finish ” their prophetic ministry. Afterward, they are “ slain by the Beast from the Abyss .”

Revelation is a message to the Church concerned with its real-life situation as it bears witness in a hostile world  – Revelation 4:1-3. After Jesus dictated his letters to the “ Seven Assemblies of Asia ,” John saw an “ open door in Heaven ,” and he heard the voice from his first vision summoning him to “ come up here .” Next, he was standing before the “ Throne sitting in Heaven .” Does this image symbolize the physical removal of the Church from the Earth before the subsequent visions of the Book, the so-called ‘Rapture of the Saints’?