Disciples Global Network

The Prologue of John’s Gospel presents key themes of the Book. This includes the declaration that Jesus of Nazareth is the Logos , the “ Word become flesh .” Life and Light are revealed in him to penitent men and women. He is the true “ Tabernacle ” where God’s “ Glory ” resides, not the tent in the wilderness or the Temple building in Jerusalem. What was foreshadowed in the history of Israel became reality in the “ only-born Son ” of God.

In John’s Gospel, Jesus is the true Tabernacle where the presence and glory of God dwell. Unlike the ancient structure with its inner sanctuary that only the high priest could enter, and only once each year on the Day of Atonement, His glory is manifested in Jesus Christ for all men to see forevermore. No longer is His presence limited by physical walls, geographic boundaries, or the calendar. In the Nazarene, the Father and Creator of all things is worshipped anywhere and anytime, only now “ in spirit and truth .”

Since the Word became flesh, the Divine Glory has been manifested in Jesus of Nazareth and all who follow him behold it – John 1:14. Jesus is the  Logos  in the  Gospel of John , the “ Word become flesh ” in whom the “ Glory of God ” resides. He is the True Tabernacle foreshadowed by the Tent carried by Israel in the wilderness where the Glory of Yahweh was manifested in impressive but limited ways. The Crucified Messiah is the true and full manifestation of the Glory of the Living God.

The  Gospel of John  presents Jesus as the place where the glory of God is seen, the Greater and Final Tabernacle in which His presence resides. With the advent of Jesus, the worship of men desired by the Father no longer is limited to dedicated buildings or geographic locations. From now on, worship takes place “ in the spirit and truth .” Men and women experience the majesty of God and behold His nature in the “ face of Jesus Christ .”

Jesus is the true Sanctuary of God that was foreshadowed in the ancient religious structures and worship rituals of the nation of Israel. He is the dwelling place of God’s presence and glory and the true and final mediator between Heaven and Earth. The man from Nazareth was the Temple “made-without-hands” that was destroyed by evil men but restored when his Father raised him from the dead.

The  Gospel of John  presents Jesus as the True House of God and the now open way of access to His presence. Jesus is the Greater and True  Bethel or  “ho use of God .” From now on, Heaven is open to all men, and angels are seen “ ascending and descending ” on the “ Son of Man .” What Jacob saw in a vision long ago has become a concrete reality in Jesus of Nazareth.